Drop
Moral Philosophy and Develop Moral Science Theorists
The
primary proponents of this point of view are the pragmatists with
John Dewey, of course, the representative contributor. Dewey’s position
is, beyond question, different from the single principle theorists:
"Why
have men become so attached to fixed, external ends?" he asked and he
saw this reliance on the idea of fixed ends as the common element
in most ethical theories and he criticized it strongly. He related how
each theorist in his quest for certainty had been
"hypnotized" by the notion
that the business of ethics is to discover some final end or basic good
or some ultimate and supreme law.
Dewey
argues also for a change to the modern scientific theory of
nature. He expressed a desire to see moral philosophy become moral science,
a body of knowledge consisting of testable hypotheses as to what
is good for man, and he asked that this knowledge be open to continuous
revision. Moral science would then be directed toward what is
good for man, namely, his social welfare. But here we see our
problem with
the pragmatists. What is good for man? What is good for his welfare?
Dewey and the pragmatists leave such unanswered and at this point
the Emotivists enter.
The
Twentieth Century Emotivists
Ethical
emotivism claims that moral judgments are meaningless and
should be viewed as neither true or false. Ethical judgments express
one’s
feelings about what is right and wrong, but ethical judgments do not
tell in any way what is right and what is wrong.
It is
with the latter point, of the emotivists that one takes exception, though
one must point out the criticism may be unfair. It is made not because
it is an established valid criticism but because it enables one to make a
point concerning what those who develop models of ethical behavior
must keep in mind.
Let us
grant that ethical judgments in no way tell us what is right or what
is wrong. This seems obvious but this is not the point. The point is
that
if we develop models which enable us to explore what people judge as
right and wrong, what people make what particular judgments, the circumstances
under which they make them, the conditions which accompany
change in judgments as to right and wrong, etc., we may find that
"integrated synthesis of empirical data" and that
"rigorous theory underlying
it" which Bonner says is needed before we are to have that "science
of character" he and Allport among others, see so needed.
Actually
I do not believe that Emotivists will disagree with what has just
been said. On the contrary, it is probable that they do agree and
that they
have taken their position to indicate a need. They may be indicating
that
no theory of ethical behavior can have substance which does not
consider
their point of view and that no research model can provide adequate
research projects which is not an inclusive model or in the words
of Bronner:
These
widely used models do not convincingly represent
man’s moral nature for they either neglect
or do not pretend to account for man’s future
oriented behavior. (1,p. )
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